Look, I know I’m not the most welcome person here, although I try hard. I really do! But there are some things I just feel bursting to discuss, and this is the only platform I can think of where they would be engaged with.
First, I must thank @lothlin for setting this in motion. In another discussion, she posted a link to a YouTube video about bogbean buck moths. The creator of that video, before going into the field to look for the moths, referenced a book about them, Moths of the Past by John Cryan and Robert Dirig. The creator seemed bemused by the book, poking fun at its references to chaons, new paradigms, and so forth, and it was clear that he didn’t take it very seriously. But because of that exact subject matter, I knew it was a book I wanted to read – I am always drawn to exploring those kinds of ideas, whether or not I come to accept them in the end. Plus, I saw previews of the artwork and it really resonated with me. The book is on Lulu, if anyone can relate to this intro.
Now, the part about chaons isn’t suitable for discussion here because it’s more about particle physics. Likewise, I will not get into the philosophical and theological aspects here. But there are several ideas which, although outside the current mainstream, are worth bringing up in a forum like this one.
CONVOLUTION – The authors propose this terms as “the other half of evolution.” Natural selection is acknowledged as the destructive side, winnowing out the less fit. But, they ask, what is the creative side, the process by which the fittest come to be? They contend that random mutation can only bring about small, incremental changes; they refer to “compound compositing,” by which they mean the flow of genes between and among lineages, both by horizontal gene transfer aming microbes and by “genetic bombardment” whereby microbes deliver genes to multicellular organisms; and through the “epigenetic triangle” whereby soma, genes, and environment interact to produce what the authors call metamorphic amplitude (which in some ways seems like simple phenotypic plasticity, but I’m not sure that fully covers what they were trying to say).
FLUXUS – At first, I thought they were using this term as a synonym for what we call a radiation, but I think there is more nuance than that. For they describe an expanding fluxus potentially engulfing as incipient lineage and preventing it from fully differentiating. I think they are describing something like the geographic area where a radiation is occurring, or possibly a set of conditions which cause a radiation to occur.
SEMISPECIES – Here’s where I have to say these authors aren’t as groundbreaking as they think they are. They propose that there are no species, and that the term semispecies should be used instead; but all they mean is what we already know: that species boundaries and species definitions are not fixed. The contentious arguments about taxon changes are ample evidence of that. They describe semispecies as the nodal lineages that remain after natural selection has acted on a field of continuous variation. Well, Darwin described just that in On the Origin of Species, but acknowledging that has not required us to abandon the term species.
Finally, they provide a diagnostic description of Hemileuca iroquois, which they believe to have originated as a hybrid of H. maia and H. nevadensis. They cite type specimens as well. I note that Section Hemileuca maia on iNaturalist does not contain this taxon, and neither does BugGuide. I assume that their description in this self-published book is not considered valid – whether because it was not peer reviewed, because they describe it as a semispecies (an unrecognized taxonomic rank), or some other reason.
And that brings me to a final thought: Part Three, where the taxon description is found, also contains notes on the life history, behavior, and conservation status. The Methods section in Part One details the authors’ experience and techniques for rearing lepidopteran larvae, and the Results and Interpretation section of the same part describes a putative history of ancestral migrations. These portions are in keeping with mainstream science. Would these sections be acceptable citations in serious research? Or would the unorthodox parts be considered to invalidate the whole book as a worthy citation?